Read a couple of books does not make one an expert on anything, but somewhere there is that from. And the debate in chinese philosophy between the mozistas and the confucianists (in particular Mencius) purpose of the universal and the
Annotations on The Rules of Durkheim (II). Consider social facts as things
Chapter 2 of The Rules (the rules relating to the observation of social facts) begins with a famous phrase, and discussed: The first rule et la plus fondamentale est de we must consider les faits sociaux comme des choses (Cap
Annotations on The Rules of Durkheim (III). The sociology prescriptive
Chapter 3 of The Rules (on the distinction of normal and pathological) can be divided into two parts. In the first Durkheim tries to defend the idea that it is possible to get from the reality to a normative criterion,
Annotations on The Rules of Durkheim (IV). The crime as a sociological phenomenon
As we mentioned in the previous entry, chapter 3 of The Rules includes an analysis of the crime. What you want to do Durhkeim, following a strategy very similar to that of Suicide, is to show the power of the
Cicero and the utility of the human beings for human beings. Reading notes
Worship and purity of character will win the favour of the gods; and next to the gods, and a close second to them, men can be most helpful to men Cicero, De Officiis, II, 11. In the edition Loeb that
Annotations on The Rules of Durkheim (V). Of the classification societies
Chapter 4 is the shortest of The Rules, which is already itself a text rather brief, and Durkheim makes it clear that his interest is ancillary. The difference between the normal and the pathological, the axis of the previous chapter,