Among the innumerable projects on which to work from time to time, is write a Universal Story of the Social Life. The focus of it is that not until now I’ve thought of a better name it as ‘social technologies’:
Aylwin, on the reform and on the moral courage
There are at least two claims criticism about Patricio Aylwin that have a certain circulation. The first is that its government to the extent of the possible built the society of the model, and in consequence his figure can not
The inevitable and never-ending construction of social order
Let’s assume entities that in all its capacities facing limits of processing and which are unlimited in the scope of application of those capabilities. Let us assume in addition that are able to learn and communicate, and in both cases,
Habermas and Boudon. Two versions of Rationality is Extended in the theory of social
Among the various variants which have attempted to overcome the limitations of the model of rational actor is to ask for the type of rationality that is assumed in the explanation of the rational choice and inquire about the assumption
we don’t choose with whom we relate. Or of the difficulty of thinking the plurality.
It would not be strange that once read the statement that titles this entry, the reader reacts by thinking of denying such a claim: Thinking that ‘ how could it not depend on me, does my will has no say
For a sociology of the robots
Apropos of some conversations in the past few days. The idea that automation will replace a significant amount of the current jobs, and that-to tell truth – the progress of the IA will involve the replacement of not just repetitive